KAROL WOJTYLA LOVE AND RESPONSIBILITY PDF

Love and Responsibility [Karol Wojtyla, Grzegorz Ignatik] on * FREE* shipping on qualifying offers. In this classic work, readers are given a window. 18 quotes from Love and Responsibility: ‘A person’s rightful due is to be treated as an object of love, not as an object Karol Wojtyla, Amor e Responsabilidade. Msgr Karol Wojtyla’s Love and Responsibility (Amour et responsabilit?, Paris ) was function in building up genuine human love comes to light. In spite of.

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The final sentence of this passage is absolutely superb!

This is an interpersonal love that is deeper than friendship. The Person and the Sexual Urge; Two: Utilitarians at times respond to criticism of this kind by holding that the pleasure they seek to maximize is to be enjoyed subjectively by the greatest number. In other words, the value of the person is the “common good” uniting men and women in love.

A Summary of Karol Wojtyla’s Love and Responsibility by William E. May

However, if the sexologist acknowledges that the sexual beings he studies are persons to whom the only adequate reponse is love, then his knowledge can contribute to sexual ethics. Recall that Augustine and much of the tradition after him regarded marriage merely as an instrumental good, a good means to the intrinsic good of friendship, achieved through procreation and education of children, conceived as an end extrinsic to the marriage itself. Here Wojtyla is concerned with what the medievals termed amor benevolentiae.

To be chaste means to have a ‘transparent’ attitude to a person of the other sex– chastity means just that–the interior ‘transparency’ without which love is not itself” p. A continent person is the one who can control his sexual desires, and this is necessary if love is to flourish pp. It gives rise to “sentimental love” or what we would call “romantic” love.

The Person and the Sexual Urge. Wojtyla affirms that human beings differ radically from animals insofar as they are persons and thus have an “inner self,” responsibillity “interior life” pp. Wojtyla subsequently emphasizes that only true love, one rooted in the will to affirm the value of the person, can absorb shame: The Metaphysics of Shame.

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First of all, only persons have vocations. Browse All Religious Education. But it needs to be educated lest it remain purely emotional, and it must be educated by continence, which is rooted in the will: Thus in any attraction “the question of the truth about the person towards whom it is felt is so important Since these values have their source in a person, attraction has “as its object a person, and its source is the whole person.

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Description Customer Reviews Drawing from his own pastoral experience as a priest and bishop before he became Pope John Paul II, Karol Wojtyla has produced a remarkably eloquent and resourceful defense of Catholic tradition in the sphere of family life and sexual morality. It is, however, “a sort of raw material for true, conjugal love.

This is reflected in the character of true conjugal love of persons who “facilitate the existence of another concrete person, their own child, blood of their blood, and flesh of their flesh A genuine love is one in which the true essence of love is realized–a love which is directed to a genuine When a man and a woman who have marital intercourse decisively preclude the possibility of paternity and maternity their intentions are thereby diverted from the person and directed to mere enjoyment It is therefore important, Wojtyla continues, “to stress that the attraction must never be limited to partial values, to something which is inherent in the person but is not the person as a whole.

Moreover, each one’s vocation requires that he or she fix his or her love on some goal, must love someone and be prepared to give himself or herself for love. Chapter 3 contains three major parts, of which the first is devoted to the rehabilitation of chastity, the second to the “metaphysics of shame,” and the third to the subject of continence and the difference between continence and chastity.

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Integrating Love: Love and Responsibility Series (Post #11) – Marriage Unique for a Reason

If we look at matters in this light we can see that chastity, far from being hostile to love, in fact enables us to love rightly for it frees us from “everything that makes ‘dirty'” and is rooted in an “attitude toward a person of the opposite sex which derives from sincere affirmation of the worth of that person” p.

A the concept of ‘justice toward the Creator’; B mystical and physical virginity; C the problem of vocation; and D paternity and maternity. In the following section, “The Religious Interpretation,” Wojtyla stresses that the love of human persons, who transcend the material universe, while being fertile in the biological sense because of the sexual urge, is likewise fertile in the spiritual, moral, and personal sphere p.

It “creates as it were a base for definite actions, for considered actions in which man exercises self-dominion Refresh and try again. Justice toward the Creator comprises therefore two elements: Chapter 4 is divided into two major parts: In concluding this section Wojtyla considers the man-woman relationship in its widest sense sojtyla maintains that the love he is talking about “is identified with a particular readiness to subordinate oneself to that good, which ‘humanity’, or more precisely, the value of the person represents, regardless of the difference of sex” p.

In his “Final Observations” Wojtyla speaks of the traditional “ends” of marriage: In the development of loe theme Wojtyla makes the following most significant comment: